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PAX, LUX ET VERITAS SINCE 1965
Post Enslaving Ourselves
Created by John Eipper on 04/25/17 4:40 AM

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Enslaving Ourselves (Tor Guimaraes, USA, 04/25/17 4:40 am)

Ric Mauricio (23 April) made some profound statements regarding the most important human problem: How more powerful human beings treat the less powerful ones, just like other animals do. Everything about humanity depends on this problem. These "what if?" questions may seem silly to some people, but they are critical if mankind is to ever rise above the miserable conditions that most humans live under today. And it seems to be getting increasingly worse lately.

Ric followed up with the observation that humans engage in stupid ideological debates akin to religious confrontations, where both sides believe they are right and the other side not bothering to get to the truth behind the arguments. That was exactly my primary motivation for writing the book God for Atheists and Scientists, whereby God is Truth and humanity's only way to get there is through scientific methods, not ideology, and certainly not religion. To the extent that we avoid the Truth for immediate selfish reasons or just plain stupidity, we become slaves to the wrong master and are more likely to become evil.

Lastly, I agree with most of Ric's statements regarding fiat currency, the manipulative Fed, the need for less religion, less corruption and politics, and more science in the discipline of economics. Keynes seems to be right about the need for consumer demand (give them income and they will spend) as the primary driving force for economic development. Schumpeterian economics (Austrian School) is also truthful but is heavily dependent on innovation (which, supposedly just like poetry, humans are much less fond of).

JE comments:  Isn't innovation what humans do best?  Am I too optimistic?  Look at it this way--we are far better at innovating than at bringing justice to the world.


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  • Innovation in Humans, Bacteria (Tor Guimaraes, USA 05/01/17 4:24 AM)
    In my post of April 25th, I mentioned that humans are usually more fond of the status quo rather than change and innovation. John Eipper commented: "Isn't innovation what humans do best? ... Look at it this way--we are far better at innovating than at bringing justice to the world."

    John's last sentence has the key to this apparent puzzle. Humans are good innovators at some things when they are forced to innovate or the benefits are clear like in the cases of business or war, for examples. Nothing is more true than necessity being the mother of invention. But innovation to achieve long-term benefits like from justice, getting along with rivals, changing business processes while attempting to improve customer service, the benefits are less obvious and it takes considerably more effort in leadership, cajoling, and even some form of butt-kicking. Such forms of innovation are closer to the Schumpeterian economic principles we were discussing in my last post.


    Another interesting perspective regarding innovation is that biological evolution seems to be the most basic and powerful innovation process. Among bacteria today, the process of evolution (notwithstanding the religious deniers) would make Darwin very proud of his theory (a universal law as obvious as gravity).


    Bacteria are winning the war against humanity. Because of our carelessness with using and abusing antibiotics, whichever bacteria are not killed genetically mutate into stronger and stronger (super bacteria) strains capable of surviving any of the presently available antibiotics. In some cases, the available arsenal has been proven useless and the bacteria have killed specific patients. To complicate the issue, because the profit margin from research on new antibiotics is relatively small, the pharmaceutical industry is less than motivated in this antibiotic war. So the bacteria are innovating faster (more effectively?) than the humans.


    JE comments:  Shouldn't we make a distinction between innovation in (evolution) and innovation by?  The latter involves some form of intentionality.

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